Thursday was going to be cloudy, with a good
possibility of rain, so we decided it would be museum day. We had identified
three in Las Palmas – two public art galleries and an ethnographic museum –
that looked worth a visit. All are in Vegueta, the old section of town,
within a couple of blocks of the cathedral. We drove in a little after two and
parked at the same municipal lot just off the highway that we used the day we came
in for Caitlin’s birthday. It’s a few blocks from the cathedral.
We had thought, from looking at its website, that the
Centro Atlántico de Arte Moderno was a fairly substantial museum. We headed for
it first, thinking that if we only had time for one museum, it should be this. It
turned out to be a few rooms in a nicely restored old building, with a single
exhibit, by a Caribbean artist, Raquel Paiewonsky, from Dominican Republic. It
was – um, weird.
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Raquel Paiewonsky |
Paiewonsky works mostly in photography, but also
fabric. There were large-scale photo portraits of women in various strange garments,
presumably sewn by the artist. One was a long dress made of dishcloths – the dress
itself was also on display in another room. One model wore a foam rubber suit
with head piece that covered her from top to toe. Another was a quite
elegant-looking long dress worn by an elegant-looking woman – with neat
cut-outs to expose her nipples.
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Raquel Paiewonsky |
There was a video of naked men and women with phallic
foam rubber head pieces, gamboling about in sand dunes acting out some obscure
symbolic drama. Another piece was a pile of large fabric-covered disembodied breasts with
nipples. Most interesting to me was the series of digital photo collages – very
expertly done, as was all the photography – of famous buildings melded with
human faces.
Okay then! Next?
The Centro de Artes Plásticas is a very short walk
away. It’s another tiny museum. Only a single room was open this day, for an
exhibit by Rocío Arévalo, a Spanish artist, originally from Chile. We both
liked this one better. The show is a series of water colours in which human
figures are juxtaposed with animals. Sometimes the human figures form part of
the animal’s habitat. They’re amusing, well crafted and make you think about
the relationship between man and nature. Why can’t more ‘conceptual’ art be
like this?
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Rocío Arévalo |
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Rocío Arévalo |
It never occurred to us that we could see all three museums
in one afternoon. We were scheduled to Skype with Caitlin and Bob later, so
didn’t want to stay in town too late. But so far we’d spent less than an hour at it. So
we went on to the Museo Canario, the ethnographic museum. We walked via Plaza
de Santa Ana, the square in front of the cathedral, which is lined with elegant
18th century (I think) buildings. The weather was holding well: mostly cloudy,
cool-ish, but no rain, very comfortable for touring.
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Plaza de Santa Ana |
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Plaza de Santa Ana |
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Santa Ana Cathedral |
The exhibits at the Museo Canario are labeled in
Spanish only, but you can pay an extra Euro for an English audio guide. (Total
price for the two of us: €6.80.) The English commentary is a little stodgy and
professorial, but at least it's in proper English and well spoken by a
professional actor. The museum exhibits are a bit dated but do a decent
job telling the story of how pre-conquest Canarians lived. There are good
exhibits, some with elaborate models, showing how they made pottery, farmed,
made flour, built their homes – often carved out of the soft volcanic rock
faces, or made by modifying natural caves.
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Museo Canario: partially mummified head |
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Museo Canario |
The museum goes off the rails a little with the
section on practices around death – the Canarians mummified their dead – and the
ethnographic study of human remains. The exhibits are visually stunning, but macabre
to say the least. One room is lined with glass cases containing neatly arranged
skulls of long dead Canarians,. There are also floor-standing cases with
unwrapped mummies.
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Museo Canario |
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Museo Canario |
If the Canarians had survived, distinct from the
Europeans who conquered them – which they did not – they would surely have been
deeply upset at the cold and disrespectful way the remains of their ancestors
are displayed here. Just as native North Americans have been outraged by displays
of human remains in ethnographic museums at home. We have no trouble sympathizing
with the feelings of indigenous North Americans on this score. So the question
is, should we, in this day and age, tolerate museum displays of these people?
They were
people after all. And their genes live on in today’s Canarian population – although people
here clearly self-identify as European. They were also a people who venerated
their dead. Perhaps we should too? It’s a tough one. Where do you draw the
line? Should we also give up being able to study and view 3,000-year-old
Egyptian mummies?
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Las Palmas, Vegueta district |
We walked in a slightly circuitous route back to the
car, via the Palace of Justice, enjoying the streetscapes. It’s a pretty area.
We were home in plenty of time for a nice long chat with Caitlin.
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Las Palmas, Vegueta district |
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Las Palmas, Vegueta district |
Today,
Friday, is like a snow day at home: solid rain all day. We are staying in but
not happy about it.
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